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a vessel used in sacrifices

  • 1 Patella

    1.
    pătella, ae, f. dim. [patina], a small pan or dish, a plate; a vessel used in cooking, and also to serve up food in.
    I.
    Lit., Varr. ap. Prisc. p. 681 P.: patella esurienti posita, id. ap. Non. 543, 33; Hor. Ep. 1, 5, 2; Mart. 5, 78, 7; Juv. 10, 64:

    sinapi in patellis decoctum,

    Plin. 19, 8, 54, § 171:

    cicadae tostae in patellis,

    id. 30, 8, 21, § 68.—
    B.
    In partic., a vessel used in sacrifices, an offering - dish: patellae vasula parva picata sacris faciendis apta, Fest. pp. 248 and 249 Müll.: oportet bonum civem legibus parere et deos colere, in patellam dare, mikron kreas, Varr. ap. Non. 544; Cic. Verr. 2, 4, 21, § 46:

    edere de patellā, of sacrilegious persons,

    id. Fin. 2, 7, 22 Madv. ad loc.; Liv. 26, 36; Ov. F. 6, 310; 2, 634; Pers. 3, 26; Val. Max. 4, 4, 3 al.—
    II.
    Transf.
    A.
    The kneepan, patella, Cels. 8, 1 fin.; 8, 21.—
    B.
    A disease of the olive-tree, Plin. 17, 24. 37, § 223
    2.
    Pătella and Pătellāna ( Pă-telāna), ae, f. [pateo], a goddess that presiaed over the shooting of grain:

    Patellana numen est et Patella: ex quibus una est pateiactis, patefaciendis rebus altera praestituta,

    Arn. 4, 131: Patelana, Aug. Civ. Dei, 4, 8.

    Lewis & Short latin dictionary > Patella

  • 2 patella

    1.
    pătella, ae, f. dim. [patina], a small pan or dish, a plate; a vessel used in cooking, and also to serve up food in.
    I.
    Lit., Varr. ap. Prisc. p. 681 P.: patella esurienti posita, id. ap. Non. 543, 33; Hor. Ep. 1, 5, 2; Mart. 5, 78, 7; Juv. 10, 64:

    sinapi in patellis decoctum,

    Plin. 19, 8, 54, § 171:

    cicadae tostae in patellis,

    id. 30, 8, 21, § 68.—
    B.
    In partic., a vessel used in sacrifices, an offering - dish: patellae vasula parva picata sacris faciendis apta, Fest. pp. 248 and 249 Müll.: oportet bonum civem legibus parere et deos colere, in patellam dare, mikron kreas, Varr. ap. Non. 544; Cic. Verr. 2, 4, 21, § 46:

    edere de patellā, of sacrilegious persons,

    id. Fin. 2, 7, 22 Madv. ad loc.; Liv. 26, 36; Ov. F. 6, 310; 2, 634; Pers. 3, 26; Val. Max. 4, 4, 3 al.—
    II.
    Transf.
    A.
    The kneepan, patella, Cels. 8, 1 fin.; 8, 21.—
    B.
    A disease of the olive-tree, Plin. 17, 24. 37, § 223
    2.
    Pătella and Pătellāna ( Pă-telāna), ae, f. [pateo], a goddess that presiaed over the shooting of grain:

    Patellana numen est et Patella: ex quibus una est pateiactis, patefaciendis rebus altera praestituta,

    Arn. 4, 131: Patelana, Aug. Civ. Dei, 4, 8.

    Lewis & Short latin dictionary > patella

  • 3 Patellana

    1.
    pătella, ae, f. dim. [patina], a small pan or dish, a plate; a vessel used in cooking, and also to serve up food in.
    I.
    Lit., Varr. ap. Prisc. p. 681 P.: patella esurienti posita, id. ap. Non. 543, 33; Hor. Ep. 1, 5, 2; Mart. 5, 78, 7; Juv. 10, 64:

    sinapi in patellis decoctum,

    Plin. 19, 8, 54, § 171:

    cicadae tostae in patellis,

    id. 30, 8, 21, § 68.—
    B.
    In partic., a vessel used in sacrifices, an offering - dish: patellae vasula parva picata sacris faciendis apta, Fest. pp. 248 and 249 Müll.: oportet bonum civem legibus parere et deos colere, in patellam dare, mikron kreas, Varr. ap. Non. 544; Cic. Verr. 2, 4, 21, § 46:

    edere de patellā, of sacrilegious persons,

    id. Fin. 2, 7, 22 Madv. ad loc.; Liv. 26, 36; Ov. F. 6, 310; 2, 634; Pers. 3, 26; Val. Max. 4, 4, 3 al.—
    II.
    Transf.
    A.
    The kneepan, patella, Cels. 8, 1 fin.; 8, 21.—
    B.
    A disease of the olive-tree, Plin. 17, 24. 37, § 223
    2.
    Pătella and Pătellāna ( Pă-telāna), ae, f. [pateo], a goddess that presiaed over the shooting of grain:

    Patellana numen est et Patella: ex quibus una est pateiactis, patefaciendis rebus altera praestituta,

    Arn. 4, 131: Patelana, Aug. Civ. Dei, 4, 8.

    Lewis & Short latin dictionary > Patellana

  • 4 प्रणीत


    pra-ṇīta
    ( prá-) mfn. led forwards, advanced, brought, offered, conveyed (esp. to the altar, as fire orﾠ water orﾠ Soma) RV. etc. etc.;

    brought into, reduced to (e.g.. tamas, to blindness RV. ;
    - vaṡam, to submission BhP.);
    directed towards (loc.) Sāh. ;
    hurled, cast, shot MBh. ;
    led towards i.e. delivered, given (as a son;
    others « exposed») MBh. I, 4672 ;
    performed, executed, finished, made, done, prepared Up. MBh. etc.;
    inflicted, sentenced, awarded Mn. MBh. Kāv. etc.;
    established, instituted, taught, said, written MBh. Kāv. etc.;
    (- tva n. Sarvad.) wished, desired (cf. manaḥ-);
    good (as food) Divyâ̱v. ;
    entered, approached L. ;
    m. (scil. agni) fire consecrated by prayers orﾠ mystical formulas W. ;
    (ā) f. a partic. vessel used at sacrifices, a sort of cup L. ;
    N. of a river L. ;
    pl. (scil. āpas) water fetched on the morning of a festival for sacrificial uses, holy water ṠBr. ṠrS. etc.;
    n. anything cooked orﾠ dressed (such as a condiment) A.;
    - tavijñāpana n. begging for dainties L. ;
    - tā-kāle ind. = praṇītānāmpraṇayana-kāle ṠāṇkhṠr. ;
    - tā-caru m. the vessel for the holy water, ṠaṇkhGṛ. ;
    - tā-praṇáyana n. the vessel in which holy water is fetched ṠBr. GṛṠrS.

    Sanskrit-English dictionary > प्रणीत

  • 5 आर्यकः _āryakḥ

    आर्यकः [आर्य-स्वार्थे-कन्]
    1 An honourable or respect- able man.
    -2 A grandfather; बलेन गुप्तो भरतो महात्मा सहार्यकस्यात्मसमैरमात्यैः Rām.2.7.3.
    -3 N. of a cow- herd who became a king; cf. Mk.7.
    -क्रम् A ceremony performed to the Manes or the vessel used in sacrifices to the Manes.

    Sanskrit-English dictionary > आर्यकः _āryakḥ

  • 6 patella

        patella ae, f dim.    [patina], a small pan, little dish, platter (for cooking, or serving food): modica, H., Iu.— A vessel used in sacrifices, offeringdish: grandis: edere de patellā (a sacrilege), C., L., O.
    * * *

    Latin-English dictionary > patella

  • 7 चमस


    camasá
    m. (n. gaṇa ardharcâ̱di;

    ī f. L. Sch. ;
    fr. cam) a vessel used at sacrifices for drinking the Soma,
    kind of flat dish orﾠ cup orﾠ ladle
    (generally of a square shape, made of wood andﾠ furnished with a handle) RV. AV. VS. etc.. ;
    m. a cake (made of barley, rice, orﾠ lentils, ground to meal),
    sweetmeat, flour L. Sch. ;
    (gaṇa gargâ̱di) N. of a son of Ṛishabha BhP. V, XI ;
    = camasôdbheda MBh. III, 5053 ;
    (ī) f. (gaṇa gaurâ̱di Gaṇar. ;
    ifc. gaṇa cūrṇâ̱di) a cake Bhpr.

    Sanskrit-English dictionary > चमस

  • 8 यज्ञः _yajñḥ

    यज्ञः [यज्-भावे न]
    1 A sacrifice, sacrificial rite; any offering or oblation; यज्ञेन यज्ञमयजन्त देवाः; तस्माद्यज्ञात् सर्वहुतः &c.; यज्ञाद् भवति पर्जन्यो यज्ञः कर्मसमुद्भवः Bg.3.14.
    -2 An act of worship, any pious or devotional act. (Every householder, but particularly a Brāhmaṇa, has to perform five such devotional acts every day; their names are:-- भूतयज्ञ, मनुष्ययज्ञ, पितृयज्ञ, देवयज्ञ, and ब्रह्मयज्ञ, which are collectively called the five 'great sacrifices'; see महायज्ञ, and the five words separately.)
    -3 N. of Agni.
    -4 Of Viṣṇu; ऋषयो यैः पराभाव्य यज्ञघ्नान् यज्ञमीजिरे Bhāg.3.22.3.
    -Comp. -अंशः a share of sacrifice ˚भुज् m. a deity, god; निबोध यज्ञांशभुजामिदानीम् Ku.3.14.
    -अ(आ)गारः, -रम् a sacrificial hall.
    -अङ्गम् 1 a part of a sacrifice.
    -2 any sacrificial requisite, a means of a sacrifice; यज्ञाङ्गयोनित्वमवेक्ष्य यस्य Ku.1.17.
    (-गः) 1 the glomerous figtree (उदुम्बर).
    -2 the Khadira tree.
    -3 N. of Viṣṇu.
    -4 the black-spotted antelope.
    -अन्तः 1 the completion of a sacrifice.
    -2 an ablution at the end of a sacrifice for purification.
    -3 a supplementary sacri- fice. ˚कृत् m. N. of Viṣṇu.
    -अरिः an epithet of Śiva.
    -अर्ह a.
    1 deserving sacrifice.
    -2 fit for a sacrifice. (-m. dual) an epithet of the Aśvins.
    -अवयवः N. of Viṣṇu.
    -अशनः a god.
    -आत्मन् m.
    -ईश्वरः N. of Viṣṇu.
    -आयुधम् an implement of a sacrifice. These are said to be ten in number; स्पयश्च कपालानि च अग्निहोत्रहवणी च शूर्पं च कृष्णाजिनं च शम्या चोलूखलं च मुसलं च दृषच्चोपला एतानि वै दश यज्ञायुधानीति (quoted in ŚB. on MS.4.7.)
    -ईशः 1 N. of Viṣṇu.
    -2 of the sun.
    -इष्टम् a kind of grass (दीर्घरोहिततृण).
    -उपकरणम् any utensil or implement necessary for a sacrifice.
    -उपवीतम् the sacred thread worn by members of the first three classes (and now even of other lower castes) over the left shoulder and under the right arm; see Ms.2.63; वामांसावलम्बिना यज्ञोपवीतेनोद्भासमानः K.; कौशं सूत्रं त्रिस्त्रिवृतं यज्ञोपवीतम्...... Baudhāyana; (originally यज्ञोपवीत was the ceremony of investiture with the sacred thread).
    -उपासक a. performing sacrifices.
    -कर्मन् a. engaged in a sacrifice. (-n.) a sacrificial rite.
    -कल्प a. of the nature of a sacrifice or sacrificial offering.
    -कालः the last lunar day of every fortnight (full-moon and new- moon).
    -कीलकः a post to which the sacrificial victim is fastened.
    -कुण्डम् a hole in the ground made for receiving the sacrificial fire.
    -कृत् a. performing a sacrifice. (-m.)
    1 N. of Viṣṇu.
    -2 a priest conducting a sacrifice.
    -क्रतुः 1 a sacrificial rite; Ait. Br.7.15.
    -2 a complete rite or chief ceremony.
    -3 an epithet of Viṣṇu; ईजे च भगवन्तं यज्ञक्रतुरूपम् Bhāg.5.7.5.
    -क्रिया a sacrificial rite.
    -गम्य a. accessible by sacrifice (Viṣṇu).
    -गुह्यः N. of Kṛiṣṇa.
    -घ्नः a demon who interrupts a sacrifice.
    -त्रातृ m. N. of Viṣṇu.
    -दक्षिणा a sacrificial gift, the fee given to the priests who per- form a sacrifice.
    -दीक्षा 1 admission or initiation to a sacrificial rite.
    -2 performance of a sacrifice; (जननम्) तृतीयं यज्ञदीक्षायां द्विजस्य श्रुतिचोदनात् Ms.2.169.
    -द्रव्यम् anything (e. g. a vessel) used for a sacrifice.
    -द्रुह् m. an evil spirit, a demon.
    -धीर a. conversant with wor- ship or sacrifice.
    -पतिः 1 one who institutes a sacrifice. See यजमान.
    -2 N. of Viṣṇu.
    -पत्नी the wife of the institutor of a sacrifice.
    -पशुः 1 an animal for sacrifice, a sacrificial victim.
    -2 a horse.
    -पात्रम्, -भाण्डम् a sacrificial vessel.
    -पुंस्, -पुमान् m. N. of Viṣṇu.
    -पुरुषः, -फलदः epithets of Viṣṇu.
    -बाहुः N. of Agni.
    -भागः 1 a portion of a sacrifice, a share in the sacrificial offerings.
    -2 a god, deity. ˚ईश्वरः N. of Indra. ˚भुज् m. a god, deity.
    -भावनः N. of Viṣṇu.
    -भावित a. honoured with sacrifice; इष्टान् भोगान् हि वो देवा दास्यन्ते यज्ञभाविताः Bg.3.12.
    -भुज् m. a god.
    -भूमिः f. a place for sacri- fice, a sacrificial ground.
    -भूषणः white darbha grass.
    -भृत् m. an epithet of Viṣṇu.
    -भोक्तृ m. an epithet of Viṣṇu or Kṛiṣṇa.
    -महीत्सवः a great sacrificial care- mony.
    -योगः the Udumbara tree.
    -रसः, -रेतस् n. Soma.
    -वराहः Viṣṇu in his boar incarnation.
    -वल्लिः, -ल्ली f. the Soma plant.
    -वाटः a place prepared and enclosed for a sacrifice.
    -वाह a. conducting a sacrifice.
    -वाहनः 1 an epithet of Viṣṇu.
    -2 a Brahmaṇa.
    -3 N. of Śiva.
    -वीर्यः N. of Viṣṇu.
    -वृक्षः the fig-tree.
    -वेदिः, -दी f. the sacrificial altar.
    -शरणम् a sacrificial shed or hall, a temporary structure under which a sacri- fice is performed ; M.5.
    -शाला a sacrificial hall.
    -शिष्टम्, -शेषः -षम् the remains of a sacrifice; यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः Bg.3.13; यज्ञशेषं तथामृतम् Ms.3.285.
    -शील a. zealously performing sacrifice; यद् धनं यज्ञशीलानां देवस्वं तद् विदुर्बुधाः Ms.11.2.
    -श्रेष्ठा the Soma plant.
    -संस्तरः the act of setting up the sacrificial bricks; यज्ञ- संस्तरविद्भिश्च Mb.1.7.42.
    -सदस् n. a number of people at a sarifice.
    -संभारः materials necessary for a sacri- fice.
    -सारः an epithet of Viṣṇu.
    -सिद्धिः f. the comple- tion of a sacrifice.
    -सूत्रम् see यज्ञोपवीत; अन्यः कृष्णाजिन- मदाद् यज्ञसूत्रं तथापरः Rām.1.4.21.
    -सेनः an epithet of king Drupada.
    -स्थाणुः a sacrificial post.
    -हन् m.,
    -हनः epithets of Śiva.
    -हुत् m. a sacrificial priest.

    Sanskrit-English dictionary > यज्ञः _yajñḥ

  • 9 capēduncula

        capēduncula ae, f dim.    [capedo], a small dish used in sacrifices.
    * * *
    small pot/vessel/bowl/dish; (used for sacrifices L+S)

    Latin-English dictionary > capēduncula

  • 10 उपभृत् _upabhṛt

    उपभृत् f. [उप-भृ-आधारे क्विप्] A round cup used in sacrifices, made of the wood of the Banian tree; a sacrificial vessel; जुहूर्दाधार द्यामुपभृदन्तरिक्षम् Av.18.4.5.

    Sanskrit-English dictionary > उपभृत् _upabhṛt

  • 11 चमसः _camasḥ _सम् _sam

    चमसः सम् [चमत्यस्मिन्, चम्-असच् Tv.]
    1 A vessel (can, ladle &c.) used at sacrifices for drinking the Soma juice; Y.1.183 (also चमसी); इडोदरे चमसाः कर्ण- रन्ध्रे Bhāg.3.13.36.
    -2 A cake made of barley, rice &c.
    -Comp. -अध्वर्युः the priest who manages the drinking vessels.
    -उद्भेदः, -दनम् N. of place of pilgri- mage where the river Sarasvatī is said to have burst forth.

    Sanskrit-English dictionary > चमसः _camasḥ _सम् _sam

  • 12 futtile

        futtile is, n    [FV-], a water-vessel, broad above and pointed below, used in sacrifices, T.

    Latin-English dictionary > futtile

  • 13 आर्यक


    āryaka
    m. an honourable orﾠ respectable man R. ;

    a grandfather MBh. ;
    N. of a cowherd who became king Mṛicch. ;
    of a Nāga MBh. ;
    ( āryakā orﾠ āryikā) f. a respectable woman L. ;
    N. of a river BhP. ;
    ( ikā) f. N. of a Nakshatra L. ;
    ( akam) n. a ceremony performed to the manes, the vessel etc. used in sacrifices made to the manes L.

    Sanskrit-English dictionary > आर्यक

  • 14 उपयाम


    upa-yāmá
    m. (Pāṇ. 3-3, 63) a particular vessel for ladling out;

    a ladle (used at sacrifices) VS. VII, 4, etc.. ;
    N. of a deity VS. XXV, 2 ;
    N. of the verses (VS. VII, 4 seqq.) uttered in ladling out the Soma juice ṠBr. KātyṠr. ;
    marrying, marriage L.

    Sanskrit-English dictionary > उपयाम

  • 15 वैनतक


    vainataka
    n. (prob. fr. vi-nata), a vessel for holding orﾠ pouring out ghee (used at sacrifices) W.

    Sanskrit-English dictionary > वैनतक

  • 16 futilis

    futtĭlis (less correctly fūtĭlis, Curt. Gr. Etym. p. 204), e, adj. [fundo; cf. futis], that easily pours out.
    I.
    Lit., only subst.: futtĭle, is, n., a water-vessel, broad above and pointed below, used at sacrifices to Vesta and Ceres, Don. Ter. And. 3, 5, 3; Ter. Phorm. 5, 1, 19; Schol. Stat. Th. 8, 297; Schol. Hor. A. P. 231; Serv. Verg. A. 11, 339.—
    II.
    Transf., in gen., that can not contain (very rare):

    canes,

    that void their excrement through fear, Phaedr. 4, 18, 33:

    glacies,

    brittle, Verg. A. 12, 740.—
    B.
    Trop., untrustworthy, vain, worthless, futile (class.;

    syn.: frivolus, vanus, levis): servon fortunas meas me commisisse futtili!

    Ter. And. 3, 5, 3; cf.:

    irrideamus haruspices: vanos, futtiles esse dicamus,

    Cic. Div. 1, 19, 36; and:

    quis non odit sordidos, vanos, leves, futtiles?

    id. Fin. 3, 11, 38:

    locutores (with leves et importuni),

    Gell. 1, 15, 1:

    auctor,

    Verg. A. 11, 339:

    competitores,

    Gell. 4, 8, 4; Enn. ap. Non. 511, 6 (Trag. v. 349 Vahl.):

    futtiles commenticiaeque sententiae,

    Cic. N. D. 1, 8, 18; cf.:

    dicit quaedam futtilia et frivola,

    Gell. 16, 12, 1:

    opes ejus, quae futiles et conruptae sunt,

    Sall. H. Fragm. 1, 41, 20 Dietsch:

    alacritas,

    Cic. Tusc. 4, 17, 37:

    laetitiae,

    id. ib. 5, 6, 16:

    et caducum tempus,

    Plin. Ep. 3, 7, 14:

    lingua,

    Phaedr. 5, 2, 10:

    de causa,

    Plin. 33, 2, 8, § 32:

    nec futilis ictus,

    Sil. 15, 797.— Hence, adv., in vain, idly, uselessly (anteand post-class.).
    1.
    Form futtĭle: factum futtile, Enn. ap. Non. 514, 14 (Trag. v. 350 Vahl.):

    provenisti,

    Plaut. Stich. 2, 2, 73 Ritschl.—
    2.
    Form futtĭlĭter:

    blaterata,

    App. Mag. p. 275:

    futile futtiliter,

    Non. 514, 13.

    Lewis & Short latin dictionary > futilis

  • 17 futtilis

    futtĭlis (less correctly fūtĭlis, Curt. Gr. Etym. p. 204), e, adj. [fundo; cf. futis], that easily pours out.
    I.
    Lit., only subst.: futtĭle, is, n., a water-vessel, broad above and pointed below, used at sacrifices to Vesta and Ceres, Don. Ter. And. 3, 5, 3; Ter. Phorm. 5, 1, 19; Schol. Stat. Th. 8, 297; Schol. Hor. A. P. 231; Serv. Verg. A. 11, 339.—
    II.
    Transf., in gen., that can not contain (very rare):

    canes,

    that void their excrement through fear, Phaedr. 4, 18, 33:

    glacies,

    brittle, Verg. A. 12, 740.—
    B.
    Trop., untrustworthy, vain, worthless, futile (class.;

    syn.: frivolus, vanus, levis): servon fortunas meas me commisisse futtili!

    Ter. And. 3, 5, 3; cf.:

    irrideamus haruspices: vanos, futtiles esse dicamus,

    Cic. Div. 1, 19, 36; and:

    quis non odit sordidos, vanos, leves, futtiles?

    id. Fin. 3, 11, 38:

    locutores (with leves et importuni),

    Gell. 1, 15, 1:

    auctor,

    Verg. A. 11, 339:

    competitores,

    Gell. 4, 8, 4; Enn. ap. Non. 511, 6 (Trag. v. 349 Vahl.):

    futtiles commenticiaeque sententiae,

    Cic. N. D. 1, 8, 18; cf.:

    dicit quaedam futtilia et frivola,

    Gell. 16, 12, 1:

    opes ejus, quae futiles et conruptae sunt,

    Sall. H. Fragm. 1, 41, 20 Dietsch:

    alacritas,

    Cic. Tusc. 4, 17, 37:

    laetitiae,

    id. ib. 5, 6, 16:

    et caducum tempus,

    Plin. Ep. 3, 7, 14:

    lingua,

    Phaedr. 5, 2, 10:

    de causa,

    Plin. 33, 2, 8, § 32:

    nec futilis ictus,

    Sil. 15, 797.— Hence, adv., in vain, idly, uselessly (anteand post-class.).
    1.
    Form futtĭle: factum futtile, Enn. ap. Non. 514, 14 (Trag. v. 350 Vahl.):

    provenisti,

    Plaut. Stich. 2, 2, 73 Ritschl.—
    2.
    Form futtĭlĭter:

    blaterata,

    App. Mag. p. 275:

    futile futtiliter,

    Non. 514, 13.

    Lewis & Short latin dictionary > futtilis

  • 18 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 19 सु _su

    1
    सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)
    1 To press out or extract juice.
    -2 To distil.
    -3 To pour out, sprinkle, make a libation.
    -4 To perform a sacrifice especially the Soma (sacrifice).
    -5 To bathe.
    -6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.
    2
    सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--
    1 Well, good, excellent; as in सुगन्धि.
    -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.
    -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.
    -4 Easily, readily, as in सुकर or सुलभ q. v.
    -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.
    -6 Worthy of respect or reverence.
    -7 It is also said to have the senses of assent, prosperity, and distress.
    -Comp. -अक्ष a.
    1 having good eyes.
    -2 having keen organs, acute.
    -अङ्ग a. well-shaped, handsome, lovely.
    -अच्छ a. see s. v.
    -अन्त a. having happy end, ending well.
    -अल्प, -अल्पक a. see s. v.
    -अस्ति, -अस्तिक see s. v.
    -आकार, -आकृति a. well-formed, handsome, beautiful.
    - आगत see s. v.
    -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.
    -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.
    -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.
    -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (
    -क्ता) a kind of bird (सारिका).
    (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.
    -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.
    1 a hymn.
    -2 praise, a word of praise.
    -उक्तिः f.
    1 a good or friendly speech.
    -2 a good or clever saying.
    -3 a correct sentence.
    -उत्तर a.
    1 very superior.
    -2 well towards the north.
    -उत्थान a. making good efforts, vigorous, active. (
    -नम्) vigorous effort or exertion.
    -उन्मद, -उन्माद a. quite mad or frantic.
    - उपसदन a. easy to be approached.
    -उपस्कर a. furnished with good instruments.
    -कण्टका the aloe plant.
    -कण्ठ a. sweet- voiced. (
    -ण्ठी) the female cuckoo.
    -कण्डुः itch.
    -कन्दः 1 an onion.
    -2 a yam.
    -3 a sort of grass.
    -कन्दकः onion.
    -कर a. (
    -रा or
    -री f.)
    1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.
    -2 easy to be managed. (
    -रः) a good-natured horse. (
    -रा) a tractable cow. (
    -रम्) charity, benevolence.
    -कर्मन् a.
    1 one whose deeds are righteous, virtuous, good.
    -2 active, diligent. (-m.) N. of Visvakarman.
    -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)
    -कलिल a. well filled with.
    -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.
    -कल्पित a. well equip- ped or armed.
    -कल्य a. perfectly sound.
    -काण्डः the Kāravella plant.
    -काण्डिका the Kāṇḍīra creeper.
    -काण्डिन् a.
    1 having beautiful stems.
    -2 beautifully joined. (-m.) a bee.
    -काष्ठम् fire-wood.
    -कुन्दकः an onion.
    -कुमार a.
    1 very delicate or soft, smooth.
    -2 beautifully young or youthful.
    (-रः) 1 a beautiful youth.
    -2 a kind of sugar-cane.
    -3 a kind of grain (श्यामाक).
    -4 a kind of mustard.
    -5 the wild Cham- paka.
    (-रा) 1 the double jasmine.
    -2 the plantain.
    -3 the great-flowered jasmine.
    -कुमारकः 1 a beauti- ful youth.
    -2 rice (शालि).
    (-कम्) 1 the Tamāla- patra.
    -2 a particutar part of the ear.
    -कुमारी the Navamallikā jasmine.
    -कृत् a.
    1 doing good, benevolent.
    -2 pious, virtuous, righteous.
    -3 wise, learned.
    -4 for- tunate, lucky.
    -5 making good sacrifices or offerings. (-m.)
    1 a skilful worker.
    -2 N. of Tvaṣṭri.
    -कृत a.
    1 done well or properly.
    -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.
    -3 well made or constructed.
    -4 treated with kindness, assisted, befriended.
    -5 virtuous, righteous, pious.
    -6 lucky, fortunate.
    (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.
    -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.
    -3 fortune, auspiciousness.
    -4 recompense, reward.
    -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.
    -कृतिः f.
    1 well-doing, a good act.
    -2 kindness, virtue.
    -3 practice of penance.
    -4 auspiciousness.
    -कृतिन् a.
    1 acting well or kindly.
    -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.
    -3 wise, learned.
    -4 benevolent.
    -5 fortunate, lucky.
    -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.
    -केश(स)रः the citron tree.
    -क्रतुः 1 N. of Agni.
    -2 of Śiva.
    -3 of Indra.
    -4 of Mitra and Varuṇa.
    -5 of the sun.
    -6 of Soma.
    -क्रयः a fair bargain.
    -क्षेत्र a. sprung from a good womb.
    -खल्लिका luxurious life.
    -ग a.
    1 going gracefully or well.
    -2 graceful, elegant.
    -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.
    -4 intelligible, easy to be understood (opp. दुर्ग). (
    -गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.
    (-गम्) 1 ordure, feces.
    -2 happiness.
    -गण् m. a good calculator; L. D. B. -a. counting well.
    -गणकः a good calculator or astronomer.
    -गत a.
    1 well-gone or passed.
    -2 well-bestowed. (
    -तः) an epithet of Buddha.
    -गतिः 1 Welfare, hap- piness.
    -2 a secure refuge.
    -गन्धः 1 fragrance, odour, perfume.
    -2 sulphur.
    -3 a trader.
    (-न्धम्) 1 sandal.
    -2 small cumin seed.
    -3 a blue lotus.
    -4 a kind of fragrant grass. (
    -न्धा) sacred basil.
    -गन्धकः 1 sulphur.
    -2 the red Tulasee.
    -3 the orange.
    -4 a kind of gourd,
    -गन्धमूला a land-growing lotus-plant; L. D. B.
    -गन्धारः an epithet of Śiva.
    -गन्धि a.
    1 sweet-smelling, fra- grant, redolent with perfumes.
    -2 virtuous, pious.
    (-न्धिः) 1 perfume, fragrance.
    -2 the Supreme Being.
    -3 a kind of sweet-smelling mango. (
    -न्धि n.)
    1 the root of long pepper.
    -2 a kind of fragrant grass.
    -3 cori- ander seed. ˚त्रिफला
    1 nutmeg.
    -2 areca nut.
    -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.
    -गन्धिकः 1 incense.
    -2 sulphur.
    -3 a kind of rice. (
    -कम्) the white lotus.
    -गम a.
    1 easy of access, accessible.
    -2 easy.
    -3 plain, intelligible.
    -गरम् cinnabar.
    -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.
    -गात्री a beautiful woman.
    -गृद्ध a. intensely longing for.
    -गृह a. (
    -ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.
    -गृहीत a.
    1 held well or firmly, grasped.
    -2 used or applied properly or auspiciously. ˚नामन् a.
    1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.
    -ग्रासः a dainty mor- sel.
    -ग्रीव a. having a beautiful neck.
    (-वः) 1 a hero.
    -2 a swan.
    -3 a kind of weapon.
    -4 N. of one of the four horses of Kṛiṣṇa.
    -5 of Śiva.
    -6 of Indra.
    -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.
    -ग्ल a. very weary or fatigued.
    -घोष a. having a pleasant sound. (
    -षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.
    -चक्षुस् a. having good eyes, seeing well. (-m.)
    1 discerning or wise man, learned man.
    -2 The glomerous fig-tree.
    -चरित, -चरित्र a.
    1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.
    -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (
    -तम्, -त्रम्) 1 good conduct, virtuous deeds.
    -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (
    -ता, -त्रा) a well-conducted, devoted, and virtuous wife.
    -चर्मन् m. the Bhūrja tree.
    -चित्रकः 1 a king fisher.
    -2 a kind of speckled snake.
    -चित्रा a kind of gourd.
    -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.
    -चिरम् ind. for a very long time, very long.
    -चिरायुस् m. a god, deity.
    -चुटी a pair of nippers or tongs.
    -चेतस् a.
    1 well-minded.
    -2 wise.
    -चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.
    -चेलकः a fine cloth.
    -च्छद a. having beautiful leaves.
    -छत्रः N. of Śiva. (
    -त्रा) the river Sutlej.
    -जन a.
    1 good, virtuous, respectable.
    -2 kind, benevolent.
    (-नः) 1 a good or virtuous man, benevolent man.
    -2 a gentleman.
    -3 N. of Indra's charioteer.
    -जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.
    -2 a number of good men.
    -3 bravery.
    -जन्मन् a.
    1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.
    -2 legitimate, lawfully born.
    -जलम् a lotus.
    -जल्पः 1 a good speech.
    -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥
    -जात a.
    1 well-grown, tall.
    -2 well made or produced.
    -3 of high birth.
    -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.
    -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.
    -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).
    -तनु a.
    1 having a beautiful body.
    -2 extremely delicate or slender, very thin.
    -3 emaciated. (
    -नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.
    -तन्त्री a.
    1 well-stringed.
    -2 (hence) melodious.
    -तपस् a.
    1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.
    -2 having great heat. (-m.)
    1 an ascetic, a devotee, hermit, an anchorite.
    -2 the sun. (-n.) an austere penance.
    -तप्त a.
    1 greatly harassed, afflicted.
    -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.
    -तमाम् ind. most excellently, best.
    -तराम् ind.
    1 bet- ter, more excellently.
    -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.
    -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.
    -4 consequently.
    -तर्दनः the (Indian) cuckco.
    -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).
    -तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.
    -2 the foundation of a large building.
    -तान a. melodious.
    -तार a.
    1 very bright.
    -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.
    -3 having a beautiful pupil (as an eye). (
    -रः) a kind of perfume. (
    -रा) (in Sāṁkhya) one of the nine kinds of acquiescence.
    -तिक्तकः the coral tree.
    -तीक्ष्ण a.
    1 very sharp.
    -2 very pungent.
    -3 acutely painful.
    (-क्ष्णः) 1 the Śigru tree.
    -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.
    -तीर्थः 1 a good preceptor.
    -2 N. of Śiva. -a. easily crossed or traversed.
    -तुङ्ग a. very lofty or tall.
    (-ङ्गः) 1 the cocoa-nut tree.
    -2 the culminating point of a planet.
    -तुमुल a. very loud.
    -तेजन a. well-pointed, sharpened. (
    -नः) a well-pointed arrow.
    -तेजस् a.
    1 very sharp.
    -2 very bright, or splendid.
    -3 very mighty. (-m.) a worshipper of the sun.
    -दक्षिण a.
    1 very sincere or upright.
    -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.
    -3 very skilful.
    -4 very polite. (
    -णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.
    -दण्डः a cane, ratan.
    -दत् a. (
    -ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.
    -दन्तः 1 a good tooth.
    -2 an actor; a dancer. (
    -न्ती) the female elephant of the north-west quarter.
    -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).
    -दर्शन a. (
    -ना or
    -नी f.)
    1 good-looking, beautiful, handsome.
    -2 easily seen. (
    -नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.
    -2 N. of Śiva.
    -3 of mount Meru.
    -4 a vul- ture. (
    -नी, -नम्) N. of Amarāvatī, Indra's capital. (
    -नम्) N. of Jambudvīpa.
    -दर्शना 1 a handsome wo- man.
    -2 a woman.
    -3 an order, a command.
    -4 a kind of drug.
    -दास् a. very bountiful.
    -दान्तः a Buddhist.
    -दामन् a. one who gives liberally. (-m.)
    1 a cloud.
    -2 a moun- tain.
    -3 the sea.
    -4 N. of Indra's elephant.
    -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.
    -दायः 1 a good or auspicious gift.
    -2 a special gift given on particular solemn occasions.
    -3 one who offers such a gift.
    -दिनम् 1 a happy or auspicious day.
    -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.
    -दिह् a. well-polished, bright.
    -दीर्घ a. very long or extended. (
    -र्घा) a kind of cucumber.
    -दुराधर्ष a.
    1 very hard to get.
    -2 quite intolerable.
    -दुरावर्त a. a very hard to be convinced.
    -दुरासद a. unapproachable.
    -दुर्जर a. very difficult to be digested.
    -दुर्मनस् a. very troubled in mind.
    -दुर्मर्ष a. quite in- tolerable.
    -दुर्लभ a. very scarce or rare.
    -दुश्चर a.
    1 inaccessible.
    -2 very painful.
    -दुश्चिकित्स a. very difficult to be cured.
    -दुष्प्रभः a chameleon.
    -दूर a. very distant or remote. (
    -सुदूरम् means
    1 to a great distance.
    -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.
    -सुदूरात् 'from afar, from a distance').
    -दृढ a. very firm or hard, compact.
    -दृश् a. having beautiful eyes. (-f.) a pretty woman.
    -देशिकः a good guide.
    -धन्वन् a. having an excellent bow. (-m.)
    1 a good archer or bowman.
    -2 Ananta, the great serpent.
    -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.
    -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)
    1 the hall or palace of Indra.
    -2 one diligent in properly maintaining his family.
    -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.
    -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.
    -धात a. well cleaned.
    -धार a. well-pointed (as an arrow).
    -धित a. Ved.
    1 perfect, secure.
    -2 kind, good.
    -3 happy, prosperous.
    -4 well-aimed or directed (as a weapon).
    -धी a. having a good understanding, wise, clever, intelligent. (
    -धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः
    1 a particu- lar kind of royal palace.
    -2 N. of an attendant on Kṛiṣṇa. (
    -स्यम्) the club of Balarāma. ˚उपास्या
    1 a woman.
    -2 N. of Umā, or of one of her female com- panions.
    -3 a sort of pigment.
    -ध्रूम्रवर्णा one of the seven tongues of fire.
    -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.
    -नन्दः a kind of royal palace.
    -नन्दा 1 N. of a woman.
    -2 N. of Pārvatī; L. D. B.
    -3 yellow pigment; L. D. B.
    -नयः 1 good conduct.
    -2 good policy.
    - नयन a. having beau- tiful eyes. (
    -नः) a deer.
    (-ना) 1 a woman having beautiful eyes.
    -2 a woman in general.
    -नाभ a.
    1 having a beautiful navel.
    -2 having a good nave or cen- tre.
    (-भः) 1 a mountain.
    -2 the Maināka mountain, q. v. (
    -भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.
    -नालम् a red water-lily.
    -निःष्ठित a. quite ready.
    -निर्भृत a. very lonely or private. (
    -तम्) ind. very secretly or closely, very narrowly, privately.
    -निरूढ a. well-purged by an injection; Charaka.
    -निरूहणम् a good purgative.
    -निर्णिक्त a. well polished.
    -निश्चलः an epithet of Śiva.
    -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).
    -निहित a. well-established.
    -नीत a.
    1 well-con- ducted, well-behaved.
    -2 polite, civil.
    (-तनि) 1 good conduct or behaviour.
    -2 good policy or prodence.
    -नीतिः f.
    1 good conduct, good manners, propriety.
    -2 good policy.
    -3 N. of the mother of Dhruva, q. v.
    -नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.
    (-थः) 1 a Brāhmaṇa.
    -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.
    -3 Ved. a good leader.
    -नील a. very black or blue. (
    -लः) the pomegranate tree. (
    -ला) common flax.
    (-लम्), -नीलकः a blue gem.
    -नु n. water.
    -नेत्र a. having good or beautiful eyes.
    -पक्व a.
    1 well-cooked.
    -2 thoroughly matured or ripe. (
    -क्वः) a sort of fra- grant mango.
    -पठ a. legible.
    -पत्नी a woman having a good husband.
    -पत्र a.
    1 having beautiful wings.
    -2 well-feathered (an arrow).
    -पथः 1 a good road.
    -2 a good course.
    -3 good conduct.
    -पथिन् m. (nom. sing. सुपन्थाः) a good road.
    -पद्मा orris root.
    -परीक्षित a. well-examined.
    -पर्ण a. (
    -र्णा or
    -र्णी f.)
    1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.
    -2 having good or beautiful leaves.
    (-र्णः) 1 a ray of the sun.
    -2 a class of bird-like beings of a semi-divine charac- ter.
    -3 any supernatural bird.
    -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.
    -5 a cock.
    -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.
    -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.
    -पर्णकः = सुपर्ण.
    -पर्णा, -पर्णी f.
    1 a number of lotuses.
    -2 a pool abounding in lotuses.
    -3 N. of the mother of Garuḍa.
    -पर्यवदात a. very clean.
    -पर्याप्त a.
    1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.
    -2 well-fitted.
    -पर्वन् a. well- jointed, having many joints or knots. (-m.)
    1 a bam- boo.
    -2 an arrow.
    -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.
    -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).
    -5 smoke. (-f.) white Dūrvā grass.
    -पलायित a.
    1 completely fled or run away.
    -2 skilfully retreated.
    -पाक्यम् a kind of medicinal salt (Mar. बिडलोण).
    -पात्रम् 1 a good or suitable vessel, worthy receptacle.
    -2 a fit or competent person, any one well-fitted for an office, an able person.
    -पाद् (
    -पाद् or
    -पदी f.) having good or handsome feet.
    -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).
    -2 N. of the son of Sampāti, elder brother of Jaṭāyu.
    -पालि a. distinguished.
    -पीतम् 1 a carrot.
    -2 yellow sandal. (
    -तः) the fifth Muhūrta.
    -पुंसी a woman having a good husband.
    -पुरम् a strong fortress.
    -पुष्प a. (
    -ष्पा or
    -ष्पी f.) having beautiful flowers.
    (-ष्पः) 1 the coral tree.
    -2 the Śirīṣa tree. (
    -ष्पी) the plantain tree.
    (-ष्पम्) 1 cloves.
    -2 the menstrual excretion.
    -पुष्पित a.
    1 well blossomed, being in full flower.
    -2 having the hair thrilling or bristling.
    -पूर a.
    1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.
    -2 well-filling. (
    -रः) a kind of citron (बीजपूर).
    -पूरकः the Baka-puṣpa tree.
    -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.
    -प्रकाश a.
    1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.
    -2 public, notorious.
    -प्रतर्कः a sound judgment.
    -प्रतिभा spirituous liquor.
    -प्रतिष्ठ a.
    1 standing well.
    -2 very celebrated, renowned, glorious, famous.
    (-ष्ठा) 1 good position.
    -2 good reputation, fame, celebrity.
    -3 esta- blishment, erection.
    -4 installation, consecration.
    -प्रतिष्ठित a.
    1 well-established.
    -2 consecrated.
    -3 ce- lebrated. (
    -तः) the Udumbara tree.
    -प्रतिष्णात a.
    1 thoroughly purified.
    -2 well-versed in.
    -3 well-investi- gated, clearly ascertained or determined.
    -प्रतीक a.
    1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.
    -2 having a beau- tiful trunk.
    (-कः) 1 an epithet of Kāmadeva.
    -2 of Śiva.
    -3 of the elephant of the north-east quarter.
    -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.
    -प्रपाणम् a good tank.
    -प्रभ a. very brilliant, glorious. (
    -भा) one of the seven tongues of fire.
    -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.
    -2 the earliest dawn.
    -प्रभावः omnipotence.
    -प्रमाण a. large-sized.
    -प्रयुक्तशरः a skilful archer.
    -प्रयोगः 1 good management or ap- plication.
    -2 close contact.
    -3 dexterity.
    -प्रलापः good speech, eloquence.
    -प्रसन्नः N. of Kubera.
    -प्रसाद a. very gracious or propitious. (
    -दः) N. of Śiva.
    -प्रातम् a fine morning.
    -प्रिय a. very much liked, agreeable. (
    -यः) (in prosody) a foot of two short syllables.
    (-या) 1 a charming woman.
    -2 a beloved mistress.
    -प्रौढा a marriageable girl.
    -फल a.
    1 very fruitful, very productive.
    -2 very fertile.
    (-लः) 1 the pomegranate tree.
    -2 the jujube.
    -3 the Karṇikāra tree.
    -4 a kind of bean.
    (-ला) 1 a pumpkin, gourd.
    -2 the plan- tain tree.
    -3 a variety of brown grape.
    -4 colocynth.
    -फेनः a cuttle-fish bone.
    -बन्धः sesamum.
    -बभ्रु a. dark-brown.
    -बल a. very powerful.
    (-लः) 1 N. of Śiva.
    -2 N. of the father of Śakuni.
    -बान्धवः N. of Śiva.
    -बाल a. very childish.
    -बाहु a.
    1 handsome- armed.
    -2 strong-armed. (
    -हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.
    -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.
    (-जः) 1 N. of Śiva.
    -2 the poppy.
    -बोध a.
    1 easily apprehended or understood. (
    -धः) good information or advice.
    -ब्रह्मण्यः 1 an epithet of Kārtikeya.
    -2 N. of one of the sixteen priests employed at a sacrifice.
    -भग a.
    1 very fortu- nate or prosperous, happy, blessed, highly favoured.
    -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.
    -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.
    -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.
    -5 illustrious.
    (-गः) 1 borax.
    -2 the Aśoka tree.
    -3 the Champaka tree.
    -4 red amarnath. (
    -गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.
    1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.
    -2 vain, flattering oneself.
    -भगा 1 a woman beloved by her hus- band, a favourite wife.
    -2 an honoured mother.
    -3 a kind of wild jasmine.
    -4 turmeric.
    -5 the Priyaṅgu creeper.
    -6 the holy basil.
    -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.
    -8 a five-year old girl representing Durgā at festivals.
    -9 musk. ˚सुत the son of a favou- rite wife.
    -भङ्गः the cocoa-nut tree.
    -भटः a great war- rior, champion, soldier.
    -भट्टः a learned man.
    -भद्र a. very happy or fortunate. (
    -द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (
    -द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.
    -भद्रकः 1 a car for carrying the image of a god.
    -2 the Bilva tree.
    -भाषित a.
    1 spoken well or eloquent.
    (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.
    -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.
    -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).
    -भिक्षम् 1 good alms, successful begging.
    -2 abundance of food, an abundant supply of provisions, plenty of corn &c.
    -भीरकः the Palāśa tree.
    -भीरुकम् silver.
    -भूतिः 1 well-being, wel- fare.
    -2 the Tittira bird; Gīrvāṇa.
    -भूतिकः the Bilva tree.
    -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.
    -भृत a.
    1 well-paid.
    -2 heavily laden.
    -भ्रू a. having beautiful eyebrows. (
    -भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)
    -मङ्गल a.
    1 very auspicious.
    -2 abounding in sacrifices.
    -मति a. very wise. (
    -तिः f.)
    1 a good mind or disposition, kindness, benevolence, friendship.
    -2 a favour of the gods.
    -3 a gift, blessing.
    -4 a prayer, hymn.
    -5 a wish or desire.
    -6 N. of the wife of Sagara and mother of 6, sons.
    -मदनः the mango tree.
    -मदात्मजा a celestial damsel.
    -मधुरम् a very sweet or gentle speech, agreeable words.
    -मध्य, -मध्यम a. slender-waisted.
    -मध्या, -मध्यमा a graceful woman.
    -मन a. very charming, lovely, beautiful.
    (-नः) 1 wheat.
    -2 the thorn-apple. (
    -ना) the great-flowered jasmine.
    -मनस् a.
    1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.
    -2 well-pleased, satisfied; (hence
    -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)
    1 a god, divinity.
    -2 a learned man.
    -3 a student of the Vedas.
    -4 wheat.
    -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)
    1 the great-flowered jasmine.
    -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.
    -मनस्क a. cheerful, happy.
    -मन्तु a.
    1 advising well.
    -2 very faulty or blameable. (-m.) a good adviser.
    -मन्त्रः N. of the charioteer of Daśāratha.
    -मन्दभाज् a. very unfortunate.
    -मर्दित a. much harassed.
    -मर्षण a. easy to be borne.
    -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.
    -मुख a. (
    -खा or
    -खी f.)
    1 having a beautiful face, lovely.
    -2 pleasing.
    -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.
    -4 favour- able, kind.
    -5 well-pointed (as an arrow).
    -6 (सुमुखा) having a good entrance.
    (-खः) 1 a learned man.
    -2 an epithet of Garuḍa.
    -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.
    -4 of Śiva.
    (-खम्) 1 the scratch of a finger-nail.
    -2 a kind of building.
    (-खा, -खी) 1 a handsome woman.
    -2 a mirror.
    -मूलकम् a carrot.
    -मृत a. stone-dead.
    -मेखलः the Muñja grass.
    -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.
    -मेरुः 1 the sac- red mountain Meru, q. v.
    -2 N. of Śiva.
    -यन्त्रित a.
    1 well-governed.
    -2 self-controlled.
    -यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.
    -यवसम् beautiful grass, good pasturage.
    -यामुनः 1 a palace.
    -2 N. of Viṣṇu.
    -युक्तः N. of Śiva.
    -योगः 1 a favourable junc- ture.
    -2 good opportunity.
    -योधनः an epithet of Duryodhana q. v.
    -रक्त a.
    1 well coloured.
    -2 im- passioned.
    -3 very lovely.
    -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.
    -रक्तकः 1 a kind of red chalk.
    -2 a kind of mango tree.
    -रङ्गः 1 good colour.
    -2 the orange.
    -3 a hole cut in a house (सुरङ्गा also in this sense).
    (-ङ्गम्) 1 red sanders.
    -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.
    -रङ्गिका the Mūrvā plant.
    -रजःफलः the jack-fruit tree.
    -रञ्जनः the betel nut tree.
    -रत a.
    1 much sported.
    -2 playful.
    -3 much enjoyed.
    -4 compassionate, tender.
    (-तम्) 1 great delight or enjoyment.
    -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली
    1 a female messenger, a go-between.
    -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.
    -रतिः f. great enjoyment or satis- faction.
    -रस a. well-flavoured, juicy, savoury.
    -2 sweet.
    -3 elegant (as a composition). (
    -सः, -सा) the plant सिन्धुवार. (
    -सा) N. of Durgā. (
    -सा, -सम्) the sacred basil.
    (-सम्) 1 gum-myrrh.
    -2 fragrant grass.
    -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)
    1 a good king.
    -2 a divinity.
    -राजिका a small house-lizard.
    -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.
    -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.
    -रूप a.
    1 well-formed, handsome, love- ly; सुरूपा कन्या.
    -2 wise, learned. (
    -पः) an epithet of Śiva.
    -रूहकः a horse resembling an ass.
    -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.
    -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (
    -भम्) tin.
    -लक्षण a.
    1 having auspicious or beautiful marks.
    -2 fortunate.
    (-णम्) 1 observing, examining carefully, determining, ascertaining.
    -2 a good or auspicious mark.
    -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.
    -लग्नः, -ग्नम् an auspicious moment.
    -लभ a.
    1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.
    -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.
    -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.
    -लिखित a. well registered.
    -लुलित a.
    1 moving playfully.
    -2 greatly hurt, injured.
    -लोचन a. fine-eyed. (
    -नः) a deer.
    (-ना) 1 a beauti- ful woman.
    -2 N. of the wife of Indrajit.
    -लोहकम् brass.
    -लोहित a. very red. (
    -ता) one of the seven tongues of fire.
    -वक्त्रम् 1 a good face or mouth.
    -2 correct utterance. (
    -क्त्रः) N. of Śiva.
    -वचनम्, -वचस् n. eloquence. -a. eloquent.
    -वयस् f. a hermaphrodite.
    -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.
    -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.
    -2 linseed.
    -वर्चसः N. of Śiva.
    -वर्चस्क a. splendid, brilliant.
    -वर्ण see s. v.
    -वर्तित 1 well rounded.
    -2 well arranged.
    -वर्तुलः a water-melon.
    -वसन्तः 1 an agreeable vernal season.
    -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).
    -वह a.
    1 bearing well, patient.
    -2 patient, enduring.
    -3 easy to be borne-
    (-हा) 1 a lute.
    -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.
    -वासः 1 N. of Śiva.
    -2 a pleasant dwelling.
    -3 an agreeable perfume or odo- ur.
    -वासकः a water-melon.
    -वासरा cress.
    -वासिनी 1 a woman married or single who resides in her father's house.
    -2 a married woman whose husband is alive.
    -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (
    -न्तः) a hero. (
    -न्तम्) heroism.
    -विग्रह a. having a beautiful figure.
    -विचक्षण a. very clever, wise.
    -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.
    -विदः 1 an attendant on the women's apartments.
    -2 a king.
    -विदग्ध a. very cunning, astute.
    -विदत् m. a king
    -विदत्रम् 1 a household, family.
    -2 wealth.
    -3 grace, favour.
    -विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (
    -ल्लम्) the wo- men's apartments, harem.
    -विदल्ला a married woman.
    -विध a. of a good kind.
    -विधम् ind. easily.
    -विधिः a good rule, ordinance.
    -विनीत a.
    1 well trained, modest.
    -2 well executed. (
    -ता) a tractable cow.
    -विनेय a. easy to be trained or educated.
    -विभक्त a. well pro- portioned, symmetrical.
    -विरूढ a.
    1 fully grown up or developed.
    -2 well ridden.
    -विविक्त a.
    1 solitary (as a wood).
    -2 well decided (as a question).
    -विहित a.
    1 well-placed, well-deposited.
    -2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.
    -3 well done or performed.
    -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.
    -वी(बी)ज a. having good seed.
    (-जः) 1 N. of Śiva.
    -2 the poppy. (
    -जम्) good seed.
    -वीरकम् 1 a kind of collyrium.
    -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.
    -वीराम्लम् sour rice-gruel.
    -वीर्य a.
    1 having great vigour.
    -2 of heroic strength, heroic, chivalrous.
    (-र्यम्) 1 great heroism
    -2 abundance of heroes.
    -3 the fruit of the jujube. (
    -र्या) wild cotton.
    -वृक्तिः f.
    1 a pure offering.
    -2 a hymn of praise.
    -वृत्त a.
    1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.
    -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (
    -त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (
    -त्ता) a sort of grape.
    -वेल a.
    1 tranquil, still.
    -2 humble, quiet. (
    -लः) N. of the Trikūṭa mountain.
    -व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (
    -तः) a religious student.
    (-ता) 1 a virtuous wife.
    -2 a tractable cow, one easily milked.
    -शंस a. well spoken of, famous, glorious, commendable.
    -शक a. capable of being easily done.
    -शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].
    -शल्यः the Khadira tree.
    -शाकम् undried ginger.
    -शारदः N. of Śiva.
    -शासित a. kept under control, well-controlled.
    -शिक्षित a. well-taught, trained, well- disciplined.
    -शिखः fire.
    (-खा) 1 a peacock's crest.
    -2 a cock's comb.
    -शीतम् yellow sandal-wood.
    -शीम a. cold, frigid. (
    -मः) coldness
    -शील a. good-tempered, amiable.
    (-ला) 1 N. of the wife of Yama.
    -2 N. of one of the eight favourite wives of Kriṣṇa.
    -शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.
    -शोण a. dark-red.
    -श्रीका the gum olibanum tree.
    -श्रुत a.
    1 well heard.
    -2 versed in the Vedas.
    -3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (
    -तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.
    -श्लिष्ट a.
    1 well-arranged or united.
    -2 well-fitted; Māl.1.
    -श्लेषः close union or embrace.
    -श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.
    -संवीत a.
    1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.
    -2 well dressed.
    -संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.
    -संस्कृत a.
    1 well cooked or prepared.
    -2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.
    -संगृहीत a.
    1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.
    -2 well received.
    -3 well kept.
    -4 well abridged.
    -संध a. true to a promise.
    -संनत a. well-directed (as an arrow).
    -सत्या N. of the wife of Janaka.
    -सदृश् a. agreeable to look at.
    -समाहित a.
    1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.
    -2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.
    -3 Very intent, attentive.
    -समीहित a. much desired.
    - सरण N. of Śiva.
    -सह a.
    1 easy to be borne.
    -2 bearing or enduring well. (
    -हः) an epithet of Śiva.
    -सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.
    -साधित a. well trained or educated.
    -सार a. having good sap or essence.
    (-रः) 1 good sap, essence, or substance.
    -2 competence.
    -3 the red-flowering Kha- dira tree.
    -सारवत् n. crystal.
    -सिकता 1 good sand.
    -2 gravel.
    -3 sugar.
    -सुरप्रिया jasmine.
    -सेव्य a. to be well or easily followed (as a road).
    -सौभगम् con- jugal felicity.
    -स्थ a.
    1 well-suited, being in a good sense.
    -2 in health, healthy, faring well.
    -3 in good or prosperous circumstances, prosperous.
    -4 happy, fortunate. (
    -स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.
    -स्थित a. in the same sense as सुस्थ. (
    -तम्) a house with a gallery on all sides.
    -स्थितिः (also सुस्थता) f.
    1 good condition, well-being, welfare, happiness.
    -2 health, convalescence.
    -स्थिर a.
    1 stable.
    -2 resolute, cool.
    -स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.
    -2 well purified by bathing.
    -स्मित a. pleasantly smiling. (
    -ता) a woman with a pleased or smiling countenance.
    -स्वपनः an epithet of Śiva.
    -स्वर a.
    1 melodious, harmonious.
    -2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.
    -हित a.
    1 very fit or suitable, appro- priate.
    -2 beneficial, salutary.
    -3 friendly, affection- ate.
    -4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (
    -ता) one of the seven tongues of fire.
    -हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)
    1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.
    -2 an ally. ˚भेदः
    1 the separation of friends.
    -2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.
    -हृदः a friend.
    -हृदय a.
    1 good-hearted.
    -2 dear, affectionate, loving.

    Sanskrit-English dictionary > सु _su

  • 20 पूर्ण _pūrṇa

    पूर्ण p. p. [पुर्-क्त नि˚]
    1 Filled, filled with, full of; opt. in comp; तं तथा कृपयाविष्टमश्रुपूर्णाकुलेक्षणम् Bg.2.1; so शोक˚, जल˚ &c.
    -2 Whole, full, entire, complete; पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते Īśop.1; अपूर्णमेकेन शतक्रतूपमः R.3.38.
    -3 Fulfilled, accomplished.
    -4 Ended, completed.
    -5 Past, elapsed.
    -6 Satisfied, contented.
    -7 Full-sounding, sonorous.
    -8 Strong, powerful.
    -9 Selfish, or self-indulgent.
    -1 Drawn, bent (as a bow) आकर्णपूर्णै- रहनदाक्षेपैराहतं पुनः Bhāg.8.11.1.
    -11 Allpervading; पूर्णमप्रवर्तीति वा अहमेतमुपास Bṛi. Up.2.1.5; Mb.14.2.28.
    -र्णा 1 An epithet of the fifteenth digit of the moon.
    -2 N. of the fifth, tenth, and fifteenth lunar days or tithis.
    -र्णम् Ved.
    1 Abundance, plenty.
    -2 Water.
    -Comp. -अङ्कः an integer.
    -अञ्जलिः two handfuls.
    -अभिलाष a. satisfied, contented.
    -अभिषिक्ताः a par- ticular sect of the Śāktas.
    -अभिषेकः a kind of अभिषेकः known in tantraśāstra as belonging to कौलपन्थ.
    -अमृता epithet of the sixteenth digit of the moon.
    -अवतारः N. of the fourth, seventh and eighth incarnations of Viṣṇu.
    -आनकम् 1 a drum.
    -2 the sound of a drum.
    -3 a vessel.
    -4 a moon-beam.
    -5 = पूर्णपात्र q. v.; (some- times read पूर्णालक also).
    -आनन्दः the Supreme Being.
    -आश a. one whose all desires are fulfilled; पूर्णाशा बहवः कृता वितरणैर्येन त्वया याचकाः
    -आहुतिः f. an offering made with a full ladle; पूर्णाहुतिभिरापूर्णास्त्रिभिः पूर्यन्ति तेजसा Mb.14.2.28.
    -इन्दुः the full moon.
    -उत्सङ्ग a. far advanced in pregnancy.
    -उपमा a full or complete simile, i. e. one in which the four requisites उपमान, उपमेय, साधारणधर्म and उपमाप्रतिपादक are all expressed; (opp. लुप्तोपमा); e. g. अम्भोरुहमिवाताम्नं मुग्धे करतलं तव; see K. P.1 under उपमा.
    -ककुद a. full-humped.
    -काम a. one whose desires are fulfilled, satisfied, contented. (
    -मः) N. of the Supreme Being.
    -कुम्भः 1 a full jar.
    -2 a vessel full of water; (placed at the door as an auspicious mark); पूर्णकुम्भौ चक्रवाकानुकारौ पयोधरौ DK.1.1.
    -3 a particular mode of fighting; बाहुपाशादिकं कृत्वा पादाहत- शिरावुभौ । उरोहस्तं ततश्चक्रे पूर्णकुम्भौ प्रयुज्य तौ ॥ Mb.2.23.14 (com. ग्रथिताङ्गुलिभ्यां हस्ताभ्यां पदशिरसः पीडनं पूर्णकुम्भः).
    -4 a hole (in a wall) of the shape of a water-jar; तदत्र पक्वेष्टके पूर्णकुम्भ एव शोभते Mk.3.
    -पर्वेन्दु f. the day of full moon.
    -पात्रम् 1 a full cup or jar.
    -2 a cup-ful.
    -3 a measure of capacity (equal to 256 handfuls); (अष्टमुष्टि भवेत् किञ्चित् किञ्चिदष्टौ तु पुष्कलम् । पुष्कलानि तु चत्वारि पूर्णपात्रं प्रचक्षते ॥); पूर्णपात्रमयीमाहुः पाकयज्ञस्य दक्षिणाम् Mb.12.6.38.
    -4 a vessel (or a box or basket) filled with valuable things (such as clothes, ornaments &c.) and scrambled for by servants or relatives on festive occasions or dis- tributed as presents; hence, the word is often used to denote 'a present made to one who brings a happy news'; कदा मे तनयजन्ममहोत्सवानन्दनिर्भरो हरिष्यति पूर्णपात्रं परि- जनः K.62,7,73,165; सखीजनेनापह्रियमाणपूर्णपात्रम 299; तत् कामं प्रभवति पूर्णपात्रवृत्त्या स्वीकर्तुं मम हृदयं च जीवितं च Māl. 4.1; किं पूर्मपात्रस्य न पात्रमासीत् Rām. champū. (पूर्णपात्र is thus defined:-- हर्षादुत्सवकाले च यदलंकारांशुकादिकम् । आकृष्य गृह्यते पूर्णपात्रं स्यात् पूर्णकं च तत् ॥ or वर्धापकं यदानन्दादलंकारा- दिकं पुनः ॥ आकृष्य गृह्यते पूर्णपात्रं पूर्णानकं च तत् ॥ Hārāvalī).
    -5 a vessel full of rice presented to the priests at the end of the sacrifice.
    -प्रज्ञ a. one whose prajñā is fully developed.
    -ज्ञः N. of Madhava, the founder of a kind of Vaiṣṇava cult.
    -बी (वी) जः the citron.
    -मानस a. contented.
    -मास् m.
    1 the sun.
    -2 the moon. (-f.) the day of full moon.
    -मासः 1 the moon.
    -2 a monthly sacrifice performed on the day of full moon; (comprising the आग्नेय, अग्नीषोमीय and उपांशुयाज sacrifices); कानि पुनर्दर्शपूर्णमासशब्दकानि । येषां वचने पौर्णमासीशब्दो$मावास्य- शब्दो वा आग्नेयादीनि तानि ॥ ŚB. on MS.4.4.34.
    -मासी the day of full moon.
    -रथः a complete warrior.
    -वपुस् a. full (the moon).
    -होमः = पूर्णाहुतिः q. v.

    Sanskrit-English dictionary > पूर्ण _pūrṇa

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